comic strip about jewish belief in one god

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Today, far too many Christians and churches across America find themselves captive to a paralyzing “crisis of Christology”—a disastrous shortfall in how we see, seek, savor, and speak of God’s Son for ALL he is right now as Lord and King of all.
Primarily, this is because of how many of us have come to Christ to start with. Unfortunately, the saying that “the Jesus we win them with is the Jesus we keep them with” is too often true. That Jesus is “too small.”
He gives us fresh insights to help us walk with Jesus and share him in view of how great our Lord Jesus Christ really is! These challenging excerpts come from his book The Kingdom Field Guide: Keys to Finding God’s Really Real Kingdom.

A popular comic is often used in evangelism and mission trips to illustrate the gospel message.1 The image does voice some truth of the gospel. But it more loudly proclaims what David Bryant has termed the “Crisis of Christology.”
A solitary person is shown pondering the impossible gap between God and man. The poor soul’s sin carries a death penalty, and the flames of hell perilously await below. In using this comic, the evangelist typically points out to a lost sinner the good news—that Christ’s payment on the cross bridges this chasm so that he can reach eternal life with God.
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HomeLearnSupportCareersMy BitesizeKey beliefs in JudaismJews believe in one God, who created the world. Jews believe that they have a special relationship with God because of covenants they have made with him, which began with God’s promise to Abraham.

Genesis, the first book of the Torah, explains Jewish religious teaching about how the world was created. The creation story in Genesis shows how God made the world and everything in it in six days, resting on the seventh.
God made men and women on the sixth day: So God created mankind in his own image … God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.’ (Genesis 1: 27-28). Jews take this as evidence that God gave humans dominion over his creation, meaning that humans have a special responsibility to lead creation and look after the earth. God also commanded the first humans to reproduce and fill the earth with people.
Some Orthodox Jews, called Haredi Jews, read the creation story in Genesis literally, which means that they believe that God created the world and everything exactly as the story describes. Other Jews see the account in Genesis as an allegory. This means that they do not believe that the world was created exactly as Genesis describes, but instead take important meaning from the story that God created the world and gave human beings a special role within it. Jews who believe Genesis to be an allegory are therefore able to accept scientific theories about creation such as the Big Bang Theory and the Theory of Evolution.




























































































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