comic strip about organization theories

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Although both film and comics in their currently recognized forms emerged in the nineteenth century, film acquired much earlier critical academic recognition, even though as early as the 1830s the comic strip began to distinguish itself from already established fields of printmaking and caricature. Despite its being the older medium, the comic strip and its cultural significance have only recently begun to be appreciated in academic studies. As a result, the relatively recent rise in comics studies and comics scholarship has led to a number of different debates concerning origins and seminal influences and sources. While some scholars credit Rodolphe Töpffer (1799-1846), others cite the origins of the comic strip with either George Cruikshank (1792-1878) or William Hogarth (1679-1764), the latter’s narrative cycle The Rake’s Progress being offered as a prototype of the comic strip. Other comics scholars have, more radically, assigned the origin of the comic strip to the Bayeux Tapestries (1077), produced after the Norman conquest of Anglo-Saxon England eleven years earlier. There is, though, no absolutely agreed starting point. This article will focus on the development and reception of, briefly, the comic strip, and subsequently the comic book, in the United States through the twentieth century.
Comic strips preceded the comic book in North America, but publishers soon realized the potential of reprinting strips in comic book form. The once widely held view that R. F. Outcault (1863-1928) created what was recognized as the first modern American comic strip with The Yellow Kid (1895) is now discredited, even though Outcault‘s creation, The Yellow Kid, was a hugely popular phenomenon of its time, boosting newspaper sales in which the comic appeared. Amongst scholars of the comic strip, the first American comic book proper is now generally considered to be Funnies on Parade (1933), which was not produced specifically as a comic book, but was reprinted from already published newspaper strips. The early twentieth century was a particularly fruitful period for comic strips: Windsor McCay‘s Little Nemo (1904-13, revived briefly in 1924) and George Herriman’s Krazy Kat (1916-44) are discussed in almost every scholarly work on comic strips. By 1935, in the midst of the Depression, the comic book established itself as a medium of mass entertainment and communication. As a result, comic-book reproduction of previously printed material in newspapers and magazines was superseded by the regular publication of original material. Soon afterwards, Jerry Siegel and Joe Shuster‘s Superman opened the floodgates of superhero comics in Action Comics #1 (1938). The ‘Golden Age’ of comic books, a term developed by the collectors’ market, continues from around this time until the early 1950s and has been the subject of much amateur, trade and academic writing over the years.
The number of popular books published about Superman, Batman and other superhero icons born in the Golden Age is, at an initial glance, overwhelming, but as yet, no definitive academic monograph on this period or any of its cartoonists has emerged. The first critical commentaries contemporaneous with the first half of the twentieth century and its comics output were generally less than favourable, tending to dismiss the field as harmful at worst or vapid at best. Favourable criticism was limited to arguments that a specific strip or book was an exception to the rule. Jeet Heer and Kent Worcester‘sArguing Comics(2004) recovers such ‘lost’ criticism, sampling articles from 1895 through to the early 1960s. The most negative and damaging critical attack on comics was Fredric Wertham‘sSeduction of the Innocent(1954). Presently out of print, it was of great significance both at the time of its publication and subsequently, in that it brought about comics’ self-censorship via the institution of the Comics Code Authority (CCA). As a result comic books established in the genres of horror and crime narrative were occasionally forced out of business. EC Comics, the best-regarded of the Horror and Crime comics publishers, all but went under, surviving only in the form of Harvey Kurtzman‘s Mad Magazine. Around the same time at the end of the 1950s, fanzines began to appear, discussing and defending comics, as well as serving to establish art and writing credits (most comic books being, up to this time, uncredited). The turmoil caused by the Comics Code did not have any substantial impact on what are known as ‘funny animal’ comics, one of the medium’s most enduring and best selling genres. Little critical attention has been paid to these comics, or their greatest talent, Carl Barks. After the institution of the Comics Code, the Silver Age of Comics begins, characterized by Spiderman and the X-Men, and given their most significant and inventive interpreters in artist Jack Kirby and editor/writer Stan Lee.

By the end of the 1950s, scholarship on comic strips and comic books had begun to develop in North American universities, even though publication of articles was not modern north american criticism and theory forthcoming. Sol Davidson earned his Ph.D. with a thousand-page dissertation on comics (the first on the subject in the US) in 1959, but no academic books on comics would appear until the 1970s. The underground comics of the 1960s and 1970s varied as widely in quality as they did in distribution, but they contained elements that opened doors for future work and scholarship: the countercultural impulse to break taboos, the artist-writer (already a staple of comic strips), and autobiographical elements. Robert Crumb is the most famous of the underground artists, and his mixture of self-loathing and extreme sexual candor has had a lasting influence. Visual art and design journal Graphis put out two issues, one on comic strips and one on comic books, in 1972. Out of print now, this is an early and key example of how to bring serious writing and lavish art reproductions together and is, in addition, one of the very few transatlantic works on comics.
Amongst the first monographs on comics are David Kunzle’s The Early Comic Strip: Picture Stories and Narrative Strips in the European Broadsheet from c.1450 to 1825 and the second volume, The History of the Comic Strip: The Nineteenth Century. Kunzle’s books offer histories and necessary cultural contextualization, while focusing exclusively on comic strips. The nineteenth-century volume is of particular interest, establishing the centrality to comic strip study of early innovators such as Topffer, Hogarth and George Cruikshank, and later popular caricaturists such as Amédée de Noé (Cham), Wilhelm Busch and Léonce Petit – all of whose work appeared in popular magazines of the day, particularly Le Charivari, Punch and Fliegende Blatter. Out of necessity, Kunzle formulates a working definition of the comic strip as dominated by images rather than text and consisting of a sequence of images. However, while such a focus may be now considered as misplaced, Kunzle’s work did effect important changes. One of Kunzle’s key insights was to describe comics as mass-produced and topical, thereby anticipating the ‘cultural history’ genre of comics scholarship. Additionally, he established the necessity of taking the comic strip seriously as a field of academic inquiry, while also drawing attention to the lack of such interest. Furthermore, Kunzle’s groundbreaking publications more or less irreversibly exploded the fallacy that comic strips began in North America and are a uniquely North American art form. Since the publication of Kunzle’s work, there has been a great deal of debate as to whether it is primarily sequential images or the combination of text and image that defines comics, but his significance is not to be diminished.
Comic strip conversations are a social narrative that depicts or enhances a conversation or social situation between two individuals by specifying the underlying thought processes and/or communicative exchanges using line drawings incorporating thought bubbles, speaker bubbles, and other symbols. “Comic strip conversations systematically identify what people say and do, and emphasize what people may be thinking” (p. 1, Gray 1994).

Comic strip conversations were first described by Carol Gray in 1994 (Gray 1994) and are closely related to Gray’s Social Stories. Since then, little research has evaluated the efficacy of the intervention, and little development beyond what was initially described by Gray has occurred.
A comic strip conversation is a type of social narrative. Other types of social narratives include Social Stories, cartooning, and Power Cards (Wragge 2011). A social narrative is a written description of various...
Pierson, M. R., & Glaeser, B. C. (2005). Extension of research on social skills training using comic strip conversations to students without autism. Education and Training in Developmental Disabilities, 40(3), 279–284.















































































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